Tuesday, June 17, 2008
The Odyssey 10: End of Part I/Intermission or Oxi. Why? No gas.
Hi Everybody--
One last note before I head out to the States late, late tomorrow night.
I'm finishing up my finals. One last one to go. Econ. Tomorrow. Wohoo.
Things here are wrapping up. My dear roommate Erica left early this weekend because she had to go graduate. Graduate-shmaduate. Now it's just me and the smelly boys in the apartment. Actually, I'm a bigger mess than they are right now. I've been packing and it looks like a bomb exploded in my room. Not surprising to many of you, I'm sure. It's extra bad right now though.
So, before Part 1 of this Greek Odyssey ends, I thought I'd leave you with one last anecdote.
This weekend I was supposed to go to a town in the Peloponesse for a work related task. I'm helping to organize a film screening this summer taking place in this town and need to check out the accommodations. This trip is rather important, but has been postponed at least 3 times, so I was very excited to finally be going. I was all set to go. I had coordinated with Phaedra--the Greek woman who did my job before--to go with me, the mayor of the town to show us around, and had reserved a car to be picked up early Sunday morning. But, late Saturday night, Phaedra called me and asked if I had listened to the news that day. I had not, so she informed me that the gas truck drivers union was on STRIKE and there was almost NO gas in Greece. People had been driving around for hours, only to find a gas station with not enough gas to fill up and charging whatever they wanted...Seriously?? There are no trains that go there and buses were out of the question because of the gas shortage, so the trip was once again canceled. Who'da thunk it? GAS. A problem. I'm reminded of SNOW being an issue when trying to SNOWboarding...Oh, Greece.Oh, brother.
Anyhow, as many charming thing as there are in this country, I'm really excited to go back to the land of worker compliance and regular trash pick up for a time. I'm sure by June I'll be all psyched up to rejoin the world of Greek chaos though.
Hope you all are well! Cheers to those who have actually been reading these! You're champs!
I'll see some of you SO soon!
Until June,
Your's truely,
A.
The Odyssey 9: My not-so Big Fat Greek Easter
Dear everybody,
Xronia Pola! (Many years for/to you) Christ has risen and it's back to the grind. Last time I wrote I was off to Laryssa to meet family to celebrate the Greek Easter weekend. It was a very interesting time and nothing happened as I expected it to.
Easter is a huge event in Greece--most people celebrate it for the whole week leading up to do the day by going to church everyday, fasting if they hadn't already been for the last 33 days of Lent, dying eggs red, and taking at least half the week off to travel back to their hometowns and spend time with family. On Friday I went with (for simplicities sake) my aunt around Laryssa (the third largets city in Greece which is roughly the size of Stamford, CT, for reference. Not that big, but not too small either) to see the epitaph processions. This is when all the churches in town hold mass then carry their church's epithaph and giant crosses around town followed by people with candels commemorating Christ's walk with the cross. In a big place like Laryssa, all the churches congregate in the main square and all the priests hold one giant mass together at the end of the procession. In smaller villages, there's usually only one church, and they'll make a circle around town and go back to the church to finish. It was pretty cool, especially to see so many people out. In a way it reminded me of caroling on God's Acre in New Canaan for Chrsitmas. I took a lot of pictures which it think turned out pretty well.
Then Saturday, we went to my uncle's sister's house on the island of Evia for the rest of the Easter weekend. This is about the time when things started happening differently than how I had anticipated. First of all, although I was warned before it happened, I thought I'd be going to the village where my family is from which is about 30 minutes from Laryssa, but instead we drove/took the ferry for 4 1/2 hours to get to Evia. Evia is a really beautiful island and we stopped at a natural hotspring and some church for some healing saint and brushed holy oil on our foreheads. It's a giant island, but I got to see a fair amount of it driving around. I'd like to go camping there sometime if I get the chance.
When we got to the sister's house we ate lunch and they told me I could go take a nap. Instead though, I wanted to go for a walk and get some fresh air. The house is on a little farm, just on the edge of a little village, and they keep sheep and have pretty fields in the back. Really I wanted some alone time, I was a little overwhelmed by this point of being asked every 30 seconds if I was alright and if I needed anything else, but once I said I wanted to go for a walk the sister's 17 years old daughter jumped up and said she'd go with me. Now, first off, I don't want to be rude, she was very sweet and smiley, but the daughter is really shy and a rather awkward. I would try to speak to her and ask her questions, but she would only respond if she knew the word in English, and she didnt' know many words. I was a little disappointed to not be alone, but whatever, I thought maybe she would open up a little if she was out of the house. Once we left I asked her where we should go (thinking into this field or that field) but her response was, to the platia! (The square in town). I sighed, realizing Greeks probably think it's weird to go for a walk in...nature. So we went to town. She showed me around the whole 10 meters of it, then we walked back towards the house. (Mostly in silence). Once we were there I suggested we go into the fields a bit and she sort of shrugged and said, whatever you want, so we took a little stroll around. It was nice, but I could tell she wasn't very comfortable just standing around taking in the sceenery, so we headed back in.
That night, then, was the big midnight mass that marks Christ's rising and the end of Lent. I was all geared up to last through the whole 3 1/2 hour service which I had been told was sooo long and kind of boring. The first hour was really neat. There were men singing/chanting in deep voices and there was incense and people crossing themselves a lot. There were fireworks being set off all over the place too which was kind of weird, but a popular part of the tradition, apparently. Then at midnight all the lights went off and the priest came from behind the wall thing (i don't knwo what it's called, all I know is women aren't allowed behind it) with a lit candle and started singing "Xristos anesti" (Christ has risen). Everyone reached for the light with their own candles and then spread it to all the people around them. Within in a few minutes the whole church was lit up and people were singing and crossing themselves. It was really pretty, and seeing the place lit up like that gave me a new appreciation for all the gold paint in those churches. But then, after about 20 more minutes, everyone just got up and left! It was so funny! Everyone greated each other saying Xronia Pola and chatting people who they hadn't seen in a while, but for the most part everyone just booked it out of there. I thought maybe it was just because it was rainy that everyone left so early, but my anthropology teacher today confirmed that people don't really stick out the whole liturgy these days.
After we left, we went home to break the fast and eat, eat eat! Traditionally people eat a stew made of lamb-innards to break the fast, and even though everyone says it's gross I was excited to try it--it is tradition after all. But when we got home our hostess said that she didn't like it so she had made chicken soup instead. I was a little bummed about that. It also didn't help that I couldn't eat a whole lot more either because it all had cheese and cream and milk in it, so I had a sad feast of chicken soup and leftovers.
Lastly, my biggest surprise, was the next morning when I got up early to help with the lamb. They had told me I could sleep in, but I wanted to take my turn spinning the lamb over the fire and helping to prepare the meal (that's what we do in the states, after all!). But, when I walked outside, to my dismay the spit was electric! I'm not sure why the men were even bothering to hang out around it drinking their coffee and eating their breakfast, but they were. So I sat with them for a little bit, not sure what to do with myself, then I went inside and watched TV with everybody else until the lamb was ready. I asked my aunt if the village had a party (maybe we weren't going because it was still rainy out), but she said no, they used to, but now they do it house by house. I asked if people danced, but she aside, no, they used to but not any more. The most exciting thing that happened all day was that a few people stopped by to say Xronia Pola and have a little bit of lamb, but they didn't stay too long saying (i;m pretty sure) that they had to go eat more lamb somewhere else. Then, after we ate, we all took naps and drove back to Laryssa. It was so ant-climactic!! I'll just put it out there that I prefer the CT celebration and our diasporic-quaintness. Now I've experienced Greek Easter the "modern" way. But, these modern Greeks, man, I don't know. Modernization works in mysterious ways.
Since then, after my Easter adventure, I spent the rest of the week in Athens. I was supposed to go to the Peloponnese, but that got postponed to next weekend. So I hung out here. The city was SO quiet for a few days since everyone was gone on vacation--it was amazing. But by mid-week the traffic had come back and the tourists have FLOODED in. It happened so dramatically, it's crazy. One really great thing I did though was go to the beach--it finally is warm enough to justify donning bathing suits and laying out in the sun (and not have people stare at you like you're the crazy American that you are--don't you know it's still "winter"?!?). The beach was lovely, especially for a city beach, a 30 minute tram ride away. And I was so hot laying out that I actually went for a swim! It was cold, but refreshing. I hope I can make it back again before I head out. If not though, I'll be back soon enough.
Now, I'm finishing up finals. Yay for the program almost being over! It's been good for some things, but I'm really ready to do my own thing.
That's it for now.
Hope you all are doing well!
Happy spring!!
A.
The Odyssey 8: "To the Greeks it's all: Easter is coming! Easter is coming!"-David Sedaris
I just finished my last class before my Greek Easter/Spring Break! I still have 2 papers to write, but we won't talk about that now. Instead, I'll drop you all a line and tell you what I've been up to.
Why Easter is Greek to Me: Xristos Anesti!
Once every few years, Greek Easter falls the same week as "American Easter," as it was called when I was growing up.
In order for "Greek Easter" to be celebrated the same week as "American Easter," Passover has to have been celebrated already. We Greeks don't do Easter until after Passover, because how can you have Easter BEFORE Passover. Jesus went to Jerusalem to celebrate Passover, after all. Unless it is one of the years when the two holidays align. Like this year.
Here are some of the things that non-Greeks may not know about Greek Easter: We don't do bunnies. We don't do chocolate. We don't do pastels.
We do lamb, sweet cookies, and deep red. The lamb is roasted and not chocolate, the sweet cookies are called Koulorakia and are twisted like a braid, and our Easter eggs are dyed one color only: blood red. There is no Easter Egg hunt. There is a game in which you crack your red egg against someone else's red egg hoping to have the strongest egg, which would indicate you getting a lot of good luck.
Holy Week, for a Greek Orthodox, means you clear your calendar, you don't make plans for that week at all because you will be in church every day, and you fast. Last year, in addition to not eating red meat and dairy before communion, my family also gave up sodas for the 40-day Lenten period.
During one particularly stressful moment, there were many phone calls amongst our kids as to whether or not a canned drink called TING, made with grapefruit juice and carbonated water was, in fact, a soda and not a juice, which our then 10-year-old decided it was, so we had a Ting-less Lent.
No matter where I find my self in the world I never miss Easter, or as we call it, Pascha. I have celebrated in Paris, London, New York City, Los Angeles, and in Salinas, California at a small humble church that was pure and simple.
When we were kids, our parents would take us, and now as parents ourselves we take our children to many of the Holy Week services including the Good Friday service where you mourn the death of Jesus by walking up to the Epitaphio, which reperesents the dead body of Christ, make your cross, kiss the Epitaphio, and marvel at how it was decorated with a thousand glorious flowers, rose petals and smells like incense.
Some very pious people will crawl under the Epitaphio. I have always been so moved to see this. There is no self- consciousness in this utter act of faith. There is no embarrassment to show symbolic sorrow at the death of our Saviour.
At a certain point in the Good Friday service, the Epitaphio is carried outside by the deacons of the church, as if they are pall bearers, followed by worshippers carrying lit candles protected from dripping on your clothes and on others by having a red plastic cup that sits below the flame to catch the wax drippings. Every Greek person knows all too well the smell of burning hair.
One time, in London, I smelled something and turned to look at where the smell might be coming from, only to be horrified that it was coming form me and my head was on fire. But I digress.
It is somber and quiet as we follow the Epitaphio, in candlelight, from the altar to the outdoors, in order for it to circle the church before it returns back to the altar. We sing beautiful lamentations that make your heart break with their pure expression of sadness and hope.
One of my favorite services during Easter is Holy Unction. This happens on the Wednesday of Holy Week. Holy Unction is a sacrament. It is for healing of our ills, physical and spiritual. It is preparing us for confession and communion. This sacrament has always been so humbling to me.
When you approach the priest for Holy Unction, you bow your head and as he says a prayer and asks you your Christian name, he takes a swab of blessed oil and makes the sign of the cross on your forehead, cheeks, chin, backs of your hands and palms. It is a powerful reminder of how, with faith, we can be healed in many ways.
The holy oil is then carefully dabbed with cotton balls provided by the church so you don't leave there looking as if you're ready to fry chicken with your face, and before you exit the church, you leave your cotton balls in a basket being held by altar boys, so as not to dispose of the holy oil in a less than holy place. The church burns the used cotton balls.
There have been times when I have left church with my cotton ball and have panicked when I am driving away. At home I take care of it. Imagine a grown woman burning cotton balls in her sink. But that is what I do.
Midnight Mass on Saturday night, going into Sunday morning is the Anastasi service. We will arrive at church at around 11 p.m., when it starts, and listen to the chanter as he chants in preparation for the service. My kids, dressed in their suits and having been awakened from a deep sleep to come to church, groggily sit and wait holding their candles with red cup wax catchers.
As the service progresses, the moment we have all been waiting for approaches. All the lights in the church are turned off. It is pitch black It is dead quiet. The priest takes one candle and lights his one candle from the one remaining lit altar candle, which represents the light of Christ's love ( I believe).
From this one candle, the priest approaches the congregation and using his one candle he shares his light with a few people in the front pews. They in turn share their light with the people next to them and behind them. In quiet solemnity, we wait until the entire church is lit with only the light of candles, the light that has been created by one small flame has now created a room of shared light.
And at a moment that can only be described as glorious, the priest cries out, "Xristos Anesti!" "Christ is Risen!" We respond with "Alithos Anesti!" "Truly, He is Risen!" We sing our glorious Xristos Anesti song with the choir. That moment, which happens about an hour, to an hour and half into the service and seems as if the service is over, actually marks the beginning of the service. The service then continues for another hour and a half.
When I was a kid, after the service was over, we would go to the Anastasi Dinner that the church would throw in the church hall, where we would break our fast, drink Cokes at 2:30 in the morning, dance to a raucous Greek band and not go home until our stomachs were full of lamb, eggs, Koulouraki, and we saw the sun rise. Or was it the Son rise?
But usually now, after Midnight Mass, we drive home with our still-lit candles. I always love seeing the looks on peoples faces as they pull up to our car seeing a family with lit candles calmly moving at 65 m.p.h. down the highway. When we get home, we crack eggs, eat cookies, drink hot chocolate (so not Greek) and I burn a cross into our doorways with the carbon from the candle smoke to bless our house for the year.
There have been many times when painters touching up the house have wondered why there was this strange black cross burned into our doorways. The next day is usually followed by a late sleep in, then getting up and doing the same thing you just did but in the daytime at the Easter Picnic, usually held at a local park.
I have to say, the Greeks know how to do Easter. Make no mistake. This is the most important holiday in our church. It is a beautiful week. I haven't even begun to touch on what the week is really like. This is a sampling of a sampling of what it is like. It is so much more deep, so much richer than I have written here.
But one thing is clear. It is a powerful, beautiful, mysterious, humbling, healing and moving week. It is filled with tradition and ritual. It is about renewal and faith. And even though it is still too early to say, Xristos Anesti! Alithos Anesti!
Actress Rita Wilson, whose mother and father both were born in Greece, is widely credited with landing Nia Vardalos a movie deal for "My Big Fat Greek Wedding." Wilson and her actor husband Tom Hanks had their own "Big Fat Greek Wedding" in 1988. They have two children.
The Odyssey 7: Arcadia does Arkadia, plus David Sedaris comes to town
Yasas-
I hope this finds you all splendidly well. It's another dreary day in Athens. It's been rainy and grey for the last week and although weather reports say it's supposed to be sunny, it doesn't look like the clouds agree. It's actually getting hot though, so now we can be muggy instead of really cold and rainy. I finally found some sunscreen at the supermarket today though (I've looked for it before, but I guess it wasn't the season yet) so I have hope that the weather will improve.
This past weekend was a whirlwind of touring the Peloponnese with Arcadia. I both like and loath group trips. On the one hand, we get to see some very cool sights and do some really interesting things and it's all paid for already. On the other hand, it means being with the group which to say is a trying experience is putting it lightly.
Let's just focus on the positive things for now.
Cool things we did:
Day 1. Saw some caves with stalactites and stalagmites. Very cool formations. Very cheesy music playing and the whole cave was set up with a strange light show that sort of worked as the tour guide. You were supposed to follow it around as it highlighted different parts of the cave.
The Wonky Church. It was extremely wonky. An interesting experiment in architecture. If I ever get my photos uploaded (I'm experiencing some technical difficulties) you will be able to see for yourself.
Tour of a winery. Everything is grown organically and their philosophy is that it's not just about profit, but about the people and the environment and the important cultural role wine plays in the world. And it was tasty too.
Played with goats and sheep. I guess Arcadia is friends with a shepherd so he let us all into the pen and we got to hold them and chase them around and stuff.
Visit to Kalavryta. Both the site for the start of the War of Independence from the Ottomans and then site of a horrible WWII massacre. It was a really interesting history lesson and an eerie, but pride-inspiring place. Greeks don't take you-know-what from anyone and you could really feel it there.
That evening some of us went to the archaeological site of the Sanctuary of Hera. Really really beautiful. One of the coolest sites I've ever been to. And no one was there so we could climb on everything and watch the sunset over the Mediterranean.
Then it was back to Athens the next day.
Monday night I happened to read in the paper that David Sedaris (author of Me Talk Pretty One Day, Naked, etc.) was speaking at the Hellenic American Association, so I rallied a few people and we went to hear him. It was HILARIOUS. He is such a good speaker and naturally just a really funny guy. He read a few stories that connected in ways to Greek Easter and his Greek-American heritage and made really funny remarks about his encounters with Greek Greeks and Greek Americans. I could identify with a lot of it and it was really good to be able to laugh at it all.
A.
The Odyssey, by way of Berlin
March 29, 2008
Hello! Sorry I haven't written in a while, I've had a pretty busy few weeks and my internet has stopped working in my apartment so I have to come to school to use the computer. Now the only place you can get the internet in my apartment is on the balcony that overlooks an apartment building that may or may not have some sort of mafia thing going on inside, so I'm avoiding that area. Not to worry, I live in a very safe neighborhood, I just don't want to hang out on the balcony with my computer much anymore, you know, just in case!
A.
Odyssey 5: How many Greeks does is take to fly a kite?
March 13, 2008
It's been a packed week. Between having Monday off, fitting classes into an abbreviated week, mid-term preparation and leaving for Thessaloniki tonight for 3 days I haven't found much time to write. But here goes!
So, as I mentioned in my last email, I went to the island of Syros this passed weekend for the Clean Monday holiday. However, before we could get clean we had to get a little dirty with the Carnival celebration.
We arrived last Friday by ferry. I slept through the whole ride--the rocking of the ship just lulls be to sleep--but I'm sure it was very beautiful.
When we got there we got ourselves situated in our hotel "Paradise." Paradise is a about as close to Paradise as the Happiness Hotel from the Muppets gets to happiness. We made do though, and it did score major points for having a roof with a beautiful view of the town and harbour.
Next we set out to explore the town and get lunch. We totally by accident stumbled upon the restaurant I had read about in my guide book that had boasted "Veal with thyme, honey, plumb sauce." I don't usually eat veal, but how could I resist that description and such a high recommendation! It was D-lish. One of the best meals I've had in Greece.
After we digested for a bit (I love how you can just sit at your table for hours here and no one will get huffy with you and ask you to clear out...that is until I need the check, which can take another 45 minutes) we hiked up the hill/mountain to the highest church we could see. I took lots of pictures along the way. The architecture is very influenced by the past Venetian inhabitants of the island which makes it look a lot like Italy, and there are a lot of abandoned/dilapidated buildings which make for a really interesting aesthetic. When we reached the top we had a little moment of silence. Not officially (no one is particularly spiritual around here which I'm finding surprisingly annoying), but it was really nice. Between the trip to Volos and this one, I'm finally starting to feel like I'm really in Greece (the one I know anyway). I love Athens for Athens, but it's not really Greece Greece.
The next day we had a funny adventure trying to get a bus to a beach on the other side of the island. It's a pretty big island, so you need a bus, however, the schedule posted on the side of a wall couldn't be more confusing. We finally just hoped on a bus after one one the drivers said "nai" (yes) when I asked if it was going to Galissas, but after about 15 minutes it was pretty evident that that was NOT where it was going. It was just and inner-city bus that took up to the top of the city and then back down. Once we figured it out we just laughed and hung our heads from yet another miscommunication mistake, but on the ride down the hill it became totally worth it. Because the streets are so narrow and people use EVERY inch of space on the street/sidewalk to park it can become a bit difficult for a bus to drive. We were trying to go around a corner, but a parked car was completely blocking the way. After a few moments of the driver not totally knowing what to do, an older man on the bus said something to him and they both got out of the bus, went over the the car (which was unlocked) and pushed the car farther up the hill! then they got back on the bus and we drove off! it was pretty hardcore. i don't know if that option would have ever occurred to me before.
Eventually we did get on the right bus and made our way to the beach. It was very beautiful and we were the ONLY ones there. It's definitely off season, for sure. It was chilly, but the sun was out, so if you laid still enough it was quite pleasant. A few of my friends were inspired enough to go swimming. I dipped my feet in, but opted out of taking the full plunge.
Then that night was CARNIVAL! It was so much fun! The main street was lined with little table of free food and drinks that the shop owners had put out. There were street performers and there was music on huge speakers playing all over. Everyone was dressed up and dancing and having such a good time. The two funniest things though (as in odd things) were that all the costumes were bought (mine was possible only 1 of 4 homemade ones--I was a pirate) and totally synthetic, and all the music was Engish/American and Latin pop music. I don't think I heard one Greek song all night! Not sure what's up with that. Even in the clubs/bars they usually play SOME Greek pop music, if not more traditional stuff. Anyhow, it was a lot of fun! The whole island seemed to be out and everyone was just really enjoying themselves.
The next day, Sunday, was a fairly quiet one. I think everyone was recovering from the big night before. We wandered around, ate another meal at the Fabulous restaurant. This time I had some round grilled meat thing with a delicious honey-mustard sauce.That night we made homemade effigies of Dionysus and did our own version of the traditional midnight burning of them before Lent begins. Mine was cool, but it took forever to catch on fire. I think I used too much tape.
The next morning was then Clean Monday! I had bought a (very cheap) kite the day before so we would have one to fly, so we took it down to the peer to partake in the traditional kite flying festivities. Only, there was only one other kite (I guess it's bigger in some cities than others) and ours had a bit of a disastrous start. First, let me say our kite was a bright yellow, octagonal, plastic, Pocahontas kite. Excellent start. I tried launching it a few times (apparently I was one of the more expert kite fliers--what did these west coast kids do when they were little??) but, it kept spiraling down and crashing. So we took it farther out on to the pier. But, that just meant it either crashed into rocks or the water. Everyone took turns for probably a good 20-30 minutes when we were about ready to quite, but at that moment a group of middle aged Greek men and women walked by us and one of the men said something to me. I said (in Greek!) I don't understand, sorry, my Greek isn't very good. To which he said, Why can't you fly your kite? We said, we didnt' know, we couldn't make it work. So he and one of the other men took it from us to have a look. At that point, the string was all tangled up and he said, This is a mess! (Oh, I forgot to mention I had forgotten the string at the hotel, so we had to swipe our from the construction site near by, so we didn't have that much.) It was. So, they worked on it for a few minutes, remeasuring the string to make the lines even and then took their turn trying to launch it. Their wives thought the whole things was very funny/sad. I'm glad to say, they didn't have the easiest time of it (we were THAT big of dummies afterall), but eventually they got it off the ground and flying! So they handed it over to one of us and said goodbye and left. But as soon as they started to walk away it crashed. We were newly inspired though so kept trying. Eventually another family walked by. The husband asked why it wasn't working. W said we didn't know. So he said we needed a weight to balance it. He took our water bottle and tied it to the end of the tail. That didn't really work at first, but once we poured all the water out we got it off the ground again! And as soon as they walked away it crashed. After a few more tries though, I'm PROUD to say, I launched it all on my own! I had it off the ground for a bit, but because we couldn't let it out very far, we lost wind and it eventually went down. At that point some guy on a moped stopped and asked to see it. I don't know what he did, but it didn't really help. He tried though. I was satisfied with my work so Amanda took over and she did the best job of any of us. She had it up for, like 10 minutes! So, in the end, we flew our sins away on a Pocahontas kite and are now clean for Lent. Wheph!
Now I'm on my way out the door to go to Thessaloniki for a documentary film festival this weekend. It's going to be a little nutty because I'm supposed to write an anthropology paper on the festival on top of trying to go see everything. I'm VERY excited for it though. I need to be around some creativity. I've been lacking that, trying to get grounded and settled here, so this will be really good for me.
I hope you're all well!
Sorry this turned into a novel!
PS. This is my second attempt sending this because the power went out on me the first time. The electric company, along with the trash company, metro company, many banks, and lawyers are on strike this week protesting the new Social Security reform. The city is GROSS, the power goes out periodically and unexpectedly and we can't get around very easily either. It's been fun. Maybe I'll go into that more later, but for now, that's the gist.
Much love!
Odyssey #4: meat, kites, law, islands
Every Odyseey needs some snow, no?
Dear Everybody,
More from the Odyssey: Oxi. Why? It's snowing.
Yasas everybody--
The Odyssey begins... orientation and the archbishop
Dear Everybody,
"The Odyssey Years" by David Brooks
There used to be four common life phases: childhood, adolescence, adulthood and old age. Now, there are at least six: childhood, adolescence, odyssey, adulthood, active retirement and old age. Of the new ones, the least understood is odyssey, the decade of wandering that frequently occurs between adolescence and adulthood.
David Brooks
The Way We Live Now
Their parents grow increasingly anxious. These parents understand that there's bound to be a transition phase between student life and adult life. But when they look at their own grown children, they see the transition stretching five years, seven and beyond. The parents don't even detect a clear sense of direction in their children's lives. They look at them and see the things that are being delayed.
They see that people in this age bracket are delaying marriage. They're delaying having children. They're delaying permanent employment. People who were born before 1964 tend to define adulthood by certain accomplishments — moving away from home, becoming financially independent, getting married and starting a family.
In 1960, roughly 70 percent of 30-year-olds had achieved these things. By 2000, fewer than 40 percent of 30-year-olds had done the same.
Yet with a little imagination it's possible even for baby boomers to understand what it's like to be in the middle of the odyssey years. It's possible to see that this period of improvisation is a sensible response to modern conditions.
Two of the country's best social scientists have been trying to understand this new life phase. William Galston of the Brookings Institution has recently completed a research project for the Hewlett Foundation. Robert Wuthnow of Princeton has just published a tremendously valuable book, "After the Baby Boomers" that looks at young adulthood through the prism of religious practice.
Through their work, you can see the spirit of fluidity that now characterizes this stage. Young people grow up in tightly structured childhoods, Wuthnow observes, but then graduate into a world characterized by uncertainty, diversity, searching and tinkering. Old success recipes don't apply, new norms have not been established and everything seems to give way to a less permanent version of itself.
Dating gives way to Facebook and hooking up. Marriage gives way to cohabitation. Church attendance gives way to spiritual longing. Newspaper reading gives way to blogging. (In 1970, 49 percent of adults in their 20s read a daily paper; now it's at 21 percent.)
The job market is fluid. Graduating seniors don't find corporations offering them jobs that will guide them all the way to retirement. Instead they find a vast menu of information economy options, few of which they have heard of or prepared for.
Social life is fluid. There's been a shift in the balance of power between the genders. Thirty-six percent of female workers in their 20s now have a college degree, compared with 23 percent of male workers. Male wages have stagnated over the past decades, while female wages have risen.
This has fundamentally scrambled the courtship rituals and decreased the pressure to get married. Educated women can get many of the things they want (income, status, identity) without marriage, while they find it harder (or, if they're working-class, next to impossible) to find a suitably accomplished mate.
The odyssey years are not about slacking off. There are intense competitive pressures as a result of the vast numbers of people chasing relatively few opportunities. Moreover, surveys show that people living through these years have highly traditional aspirations (they rate parenthood more highly than their own parents did) even as they lead improvising lives.
Rather, what we're seeing is the creation of a new life phase, just as adolescence came into being a century ago. It's a phase in which some social institutions flourish — knitting circles, Teach for America — while others — churches, political parties — have trouble establishing ties.
But there is every reason to think this phase will grow more pronounced in the coming years. European nations are traveling this route ahead of us, Galston notes. Europeans delay marriage even longer than we do and spend even more years shifting between the job market and higher education.
And as the new generational structure solidifies, social and economic entrepreneurs will create new rites and institutions. Someday people will look back and wonder at the vast social changes wrought by the emerging social group that saw their situations first captured by "Friends" and later by "Knocked Up."